tag:blogger.com,1999:blog-238418492008-07-16T22:21:28.873-05:00Cleaving the DarknessVirginiaLutheranshttp://www.blogger.com/profile/01102531413899821654noreply@blogger.comBlogger58125tag:blogger.com,1999:blog-23841849.post-22889205075418143582008-07-16T22:16:00.002-05:002008-07-16T22:21:28.900-05:00Public Confessions<p class="MsoNormal">I am not seeking a “perfect church.” It does not exist this side of heaven, and to seek a perfect church in this world is utter foolishness. What I seek is a church that seeks God. Sadly, that is a rarity anymore in the LC-MS. To paraphrase a saying I have heard, ‘you worship as you believe’. This is why I was led to question some of the actions of the LC-MS.</p> <p class="MsoNormal">One of the questionable actions is the LC-MS affiliation with the AALC, which has an official “closed communion” policy like the LC-MS, but is known for its open communion practice. LC-MS as a Church Body has allowed itself to be yoked with another body that does not hold in practice to closed communion. This weakens the Synod’s official stance on Communion and its “conservative” status. The Synod’s public, outward acts are its public confession. This is how anyone is known. LC-MS is also known by who they associate with, which makes the poor doctrine of some daughter churches, members and affiliations detriments to the confession of Scripture. This is spoken of in the Formula of <st1:city><st1:place>Concord</st1:place></st1:City>, Section X (about adopting adiaphora and its dangers) and in a “Brief Statement of the Doctrinal Position of the Missouri Synod” (adopted 1932), Section 28 and 29. I quote 29 as it is directly applicable to the question of public confession.</p> <p class="MsoNormal" style="margin-left: 0.5in;"><o:p></o:p>29. The orthodox character of a church is established not by its mere name nor by its outward acceptance of, and subscription to, an orthodox creed, but by the doctrine which is actually taught in its pulpits, in its theological seminaries, and in its publications. On the other hand, a church does not forfeit its orthodox character through the casual intrusion of errors, provided these are combated and eventually removed by means of doctrinal discipline, Acts 20:30; <a name="OLE_LINK1">1 Tim. 1:3</a>.</p> <p class="MsoNormal"><o:p></o:p>Poorly chosen affiliations and a lack of Christian Church Discipline against church growth movement/contemporary services have all eroded the position of the LC-MS as a church body. I am quite concerned that these all affect and decrease the use of Scriptures in the church, provide confusion and a lack of consistency, and will ultimately drive the faithful to other denominations or away altogether. I know of several LC-MS congregations and members who have left (including going to non-Lutheran denominations). I also have a deep concern for my children, who would figure out the divisions and wonder why they exist in the Synod. They will have poor understanding while young and in the early stages of doctrinal understanding, but that will provide an inlet for Satan to sow doubt and unbelief. Since I must give an account, I could not remain silent on these issues (nor should any Christian in the Synod). I am seeking God and His Truth, not a perfect church or happy Synod. Because of the issues, I sought a way to have an orthodox doctrine, confessional church in our area. But anyone who reads this blog knows how that turned out.</p>VirginiaLutheranshttp://www.blogger.com/profile/01102531413899821654noreply@blogger.comtag:blogger.com,1999:blog-23841849.post-53968535245893784152008-06-07T19:11:00.003-05:002008-06-07T19:45:03.680-05:00An ExplanationSomeone had suggested I explain a little more why I left the LC-MS, and I am finally getting around to writing a little. This will most likely take more than one post, as the issues are complicated, long, and carry a lot of weight. I hope to list this out clearly and concisely. I will include the correspondence quotes unchanged, including typos.<br /><br />One of the most glaring reasons I grew very concerned on the focus of the Synod is the following quote from correspondence with the South East District (SED). The context is a discussion on desiring a confessional, orthodox mission congregation in our area (rapidly growing) and the one LC-MS church that is here is not confessional and introduces it's own variations of services (against Formula of Concord Section X, more on this later).<br /><br />"In addition, we do not plant churches so that a small group can be more orthodox than other LCMS churches in the area. Our new congregations are Great Commission efforts. We plant to reach the lost for Jesus. This is our primary purpose by direction of our District convention and BOD. We do that in the context of solid Lutheran doctrine. "<br /><br />Pay close attention to the focus on "Great Commission efforts" and "plant to reach the lost." While those are true, every church has those same goals. The phrases brought to my mind the Baptist revival movement and works, not Grace for the sinful. The approach seems focused on the "lost" and not on preserving the "found." I have no problem about solid Lutheran Doctrine (the whole point of desiring a confessional mission), but to exclude orthodoxy as a future option is quite limiting. It tells me that the "orthodox" or "confessional" is not wanted to form churches- they only want those with Ablaze (another poor adaptation of American Protestant revivalism) leanings. I found it also telling that he doesn't suggest this is due to Scripture (although the Great Commission does make a link), but explicitly though direction of the District and the BOD.<br /><br />Another, later email contained this:<br /><br />"Together, we look at a lot of factors - demographics, the need for a Lutheran presence, local support (e.g. parenting congregation), available resources ($, leadership, etc.). The primary focus of our congregations is on mission to the lost. "<br /><br />I don't know of a church who's mission is not in search of the lost (in addition to the studying and learning of the Word). However, I also don't find a mention of demographics, need for a presence, or available resources in any of the missionary work within the New Testament. Christ sent disciples out without money, Paul went wherever he was asked or the Spirit lead him, and the list goes on. Not once do they study for demographics. I sincerely doubt there was a statistician or accountant on Pentecost holding back the disciples from preaching in the Synagogue because the majority there were not followers of Christ. The Spirit goes where it will, and, in my mind, limiting that to what we ourselves can do betrays a lack of trust in God. The explanation for the First Commandment is "We should fear, love and trust in God above all things." This includes pocketbooks, demographics, etc. Focusing on the "need for a Lutheran presence" while "seeking the lost" is like asking a family who needs food if they prefer stuffed turkey or hamburgers, then leaving when not satisfied with the answer! The "lost" need the Word! The believers need it too! Who are we to deny them this? Because there aren't many "Lutherans" around? This is what makes this ridiculous. So what if there aren't many "Lutherans" around? The Word is to be preached to all people (Great Commission). If Lutheran Doctrine is the Word, then what is the issue?<br /><br />This was one of the highly troubling aspects of my discussion with SED. They talk about the "Great Commission", but then say that the demographics need to support it. Why not trust God and try? It is a hard concept; truthfully a nearly impossible one. But the Church lives on the Word of God and the faith God imparts. She must trust that God will lead in all cases (and all true Christian denominations). If God wills it, will man prevail? I think not.<br /><br />I will continue with more of my reasonings later as this is longer than I expected, and my short time to write is coming to an end. God's blessings.VirginiaLutheranshttp://www.blogger.com/profile/01102531413899821654noreply@blogger.comtag:blogger.com,1999:blog-23841849.post-14156232919983887262008-05-11T13:05:00.003-05:002008-05-11T13:25:44.333-05:00Proper DiscernmentWhile I was contemplating leaving the LC-MS, I was told I shouldn't judge other's intentions. I agree with that statement. But all too often admonitions not to judge the heart are shortened to include admonitions to not judge at all. We are supposed to, and encouraged to, judge actions. You know who someone is by what they do, since we cannot see the heart. Actions by LC-MS hierarchy have not been wise, and their actions to not match their words. For this alone they should repent and turn back to using Scripture alone.<br /><br />Decisions on missions and church starts should be done by need for the Gospel, not on budget. I don't suggest anyone ignore the reality of the pocketbook, but I don't believe that is the sole basis of stewardship. Stewardship means trusting God's promises to provide for our needs. Just because the pocketbook is narrow doesn't mean you stop preaching the Word where it is needed. Faith requires you to lean on God through plentiful and through scarce. This is the tack I am taking- I am trusting God to provide for our mission, regardless of the wisdom or sense of man or demographics.VirginiaLutheranshttp://www.blogger.com/profile/01102531413899821654noreply@blogger.comtag:blogger.com,1999:blog-23841849.post-45439252597221195012008-04-20T20:24:00.003-05:002008-04-20T20:50:17.941-05:00Moving On...I have moved on from the LC-MS. I don't think anyone would argue that the public LC-MS doctrine has not been diluted, Synod-wide practices unified, or even that the Synod has presented a good face recently. I hope that the Synod returns to its roots and confesses the confessional doctrine it has officially on paper without embarrassment. Given the refusal by the Synod to tend to the needs of the flock in denying a confessional church and for varying from Scripture and the Book of Concord, the choice was made for me. This is a difficult path that I have been walking for the past 4 or 5 months, and I have finally made the decision to leave.<br /><br />If you are curious, the group we are affiliating our congregation, <a href="http://spotsylutheran.googlepages.com/">Agnus Dei</a>, with is the <a href="http://www.unitedlutheranmission.org/">United Lutheran Mission Association (</a><a href="http://www.unitedlutheranmission.org/">ULMA)</a>. They seem to be the most confessional group out there and are headed by a church in Decatur, Ill. They willingly provided (after prayerful consideration of course) a missionary-at-large for our pastor and we had our first service today with him presiding. Our congregation is focused on proper worship of God and hopes to be a beacon to the area of confessional, proper Christian doctrine. We especially want to help those in the LC-MS who want to focus on God, not numbers or bureaucracy, return to the historical position of the Christian Church since the beginning. Sola Dei Gloria (to God be the Glory)!VirginiaLutheranshttp://www.blogger.com/profile/01102531413899821654noreply@blogger.comtag:blogger.com,1999:blog-23841849.post-45273628887853984922008-04-05T19:56:00.002-05:002008-04-05T20:15:28.250-05:00Truely Sweet?Buried in the <a href="http://www.lcms.org/pages/rpage.asp?NavID=13120">March issue</a> of the LC-MS Reporter is the following two paragraphs:<br /><br /><blockquote>An Aug. 18-20 theological convocation on <em>Congregation — Synod — Church</em> is set for the Marriott St. Louis — Airport, where some 250 Synod leaders — including representatives from each district — will take an in-depth look at the 22 theological principles. <p>Sponsored by the COP and the CTCR, the convocation will feature a presentation on the theological principles by the presidents of the Synod's two seminaries. Also on the schedule as a presenter is Dr. Leonard Sweet, a theologian, author, and church futurist who was voted "one of the 50 most influential Christian leaders in America" for 2006 and 2007.</p></blockquote><p></p>This sounds all well and good. However, a quick check on <a href="http://www.leonardsweet.com/">Dr. Leonard Sweet</a> can lead you to the <a href="http://www.lighthousetrailsresearch.com/leonardsweet.htm">following site</a>. The site has exceptionally un-christian, heretical statements that liken faith and Christianity as one path to a type of enlightenment, unionism, and the list goes on. This man will be talking to the LC-MS?! <span style="font-weight: bold; font-style: italic;">What has the LC-MS done?!</span> This is to provide clarity?! No clarity can be had outside the Word. I am incensed that this is even possible. Even the Pope doesn't consider Christianity a path in the same line as Hindus, Muslims, or any other theology or cult!<br /><br />This should be an outrage, but since this is a buried comment, I sincerely doubt anyone even knows who this joker is. Be wary, Brothers...VirginiaLutheranshttp://www.blogger.com/profile/01102531413899821654noreply@blogger.comtag:blogger.com,1999:blog-23841849.post-31368456195981884262008-04-01T20:33:00.002-05:002008-04-01T21:13:58.701-05:00The "Issue" with SynodFor anyone who has somehow missed the latest unchristian approach by Synod, the conservative, and quite popular, radio show "Issues, Etc." was unceremoniously canceled the Tuesday before Easter. The two pastors in charge were fired, and one of their wives is gravely ill. I won't attempt to redo the work of many fine bloggers. See all of Pastor Esget's <a href="http://esgetology.blogspot.com/">blogs</a>, Whey Lay's <a href="http://wheylay.blogspot.com/">comment</a>, the well reasoned comments on <a href="http://redeemer-fortwayne.org/blog.php?msg=9204">CyberStones</a>, and the insight at <a href="http://blogstuhl.blogspot.com/2008/03/issues-et-al.html">Kyrie Eleison</a>. This whole issue stinks. There is no other way to put it. While we are supposed to put the best face forward, let us not do it to cover actions that are in opposition to the right thing to do, the proper thing, the Christian thing. Firing Pastors without cause, without proper discussion, and with only consideration for programming and budget is WRONG. There is no sugar coating possible.<br /><br />At the very least, Strand should be fired for ineptitude (not having recent numbers for all listeners, firing without consultation of the board, etc) as he would in the commercial world. Others involved should be fired, and very serious questions asked about the theological considerations for stewardship. Wasting money is very bad for stewardship. However, the church is supposed to rely on God for its sustenance. If a program is doctrinally sound, what good money reason is there for canceling it? I ask the question in light of the $5 million for Ablaze, but not $650k for Issues, Etc. Why is the LC-MS spending money on a program that is questionable with dubious theological underpinnings and canceling conservative, orthodox programs?<br /><br />I have been told by the South East District that they won't allow any new "more orthodox" churches than the closest congregation. They revised this to "confessional" from orthodox, but the point was clear to me. Ol' Mo is in serious trouble.VirginiaLutheranshttp://www.blogger.com/profile/01102531413899821654noreply@blogger.comtag:blogger.com,1999:blog-23841849.post-70111839361533651092008-03-14T19:22:00.002-05:002008-03-14T19:47:08.186-05:00New WordsI know it has been a while, but here goes another post. In some reading lately, I came across an Ablaze document titled "<a href="http://www.lcms.org/graphics/assets/media/World%20Mission/ACC_Booklet.pdf">Covenant Churches</a>." I figured this would be interesting to peruse. I found a new word in there that is troubling. It is "incarnational." No, not "incarnate" as in "incarnate God." Here is a quick quote:<br /><br /> The cross of Christ heralds the incarnational, expansionary<br /> movement of the reign and rule of Jesus Christ in the hearts<br /> and lives of people also today.<br /><br />The usage of "incarnational" becomes problematic when you consider other english words with the "-al" ending. Those words usually mean "act of" or "being" such as confessional (act of being in confession), functional (having function) , and internal (being inside). What does "being incarnate" mean? Let me pull another variation of incarnate used.<br /><br /> This “Gospel imperative” spoken to the disciples as the<br /> representative leaders of the church summarized the<br /> will of God that the reign and rule of Jesus Christ in the<br /> hearts and lives of people on earth (the kingdom of God)<br /> be incarnated, expanded, and lived out in communities of<br /> the faith, confession, and mission.<br /><br />Catch the use? Since incarnate means "embodied in flesh" and "personified," and include that with the Christian verbiage about Christ as the Incarnate God, you are opening up a place of confusion. Are we "little incarnate christs"? Or are they trying to mean "living in the way of Christ"? I think the intention is probably the latter, but the lack of clarity leaves this too dangerously close to the edge. Creating new words in english is a dangerous proposition, as it is in any language.<br /><br />I won't even start on the legalistic tone of the document. There are Baptist/Pentecostal type calls for service and the insinuation of a requirement to do something. This is not going to help churches expand the ministry. What helps is the Word of God spoken clearly and taught properly. Anything else is a weakened place to start missions from.VirginiaLutheranshttp://www.blogger.com/profile/01102531413899821654noreply@blogger.comtag:blogger.com,1999:blog-23841849.post-1763806072274129472008-01-24T22:37:00.000-05:002008-01-24T22:44:08.222-05:00Proper TeachingWe have been reading the Catechism at night to my children. My eldest at least recognizes the Ten Commandments in order and can recite most of the Apostle's Creed. This has shown me the necessity of proper teaching of our children. It isn't the Pastor's responsibility. It isn't something that will just pop into their head. <span style="font-weight: bold;">Parents must teach it consistently.</span> This is a failing point of many Christians, not limited to just LC-MS, Roman Catholics or some "other denomination." If you aren't teaching your children, the best you can hope for is a mediocre appreciation and very little to fall back on in times of temptation and testing. For anyone who ends up reading this (if there is anyone at all), <span style="font-weight: bold; font-style: italic;">please teach your children the basics of Christian faith</span>. It is imperative that they understand and learn these things early. It is the basis that allows a deeper understanding of what the Bible is really about.VirginiaLutheranshttp://www.blogger.com/profile/01102531413899821654noreply@blogger.comtag:blogger.com,1999:blog-23841849.post-81351772844716225102008-01-01T00:08:00.001-05:002008-01-01T00:20:35.862-05:00Happy New YearIt is 2008 and I just read an essay called "Strangers in our father's house" by Dr. Laurence White. It goes over the history of the LC-MS and contains quotes by Walther and Pieper (among others) that promote and require that the Synod must reject false doctrine, poor teaching in all places if the Synod is to remain strong. Alas, looking around at the LC-MS, orthodoxy is a minority and error is allowed to "preserve the peace." I hear from a lot of orthodox, good Christian people that they are working to "change from the inside." After getting some more in depth understanding of where the Southeast district, and thus a portion of the Synod, sits, I think my response will be "So when was the last time you/your church rebuked error in the Synod?" True Christians cannot tolerate theological error any more than mathematicians can tolerate lax arithmetic and symbology. A church body should seek to remove error whenever it is found, even if it is within itself. Perfect churches don't exist, but pursuit of a true understanding of God's Word does. This should be the aim of the Synod and every sanctuary within it. This doesn't seem to be the case, but I will expound more on that at a later date, when more information is available.<br /><br />May God bless your New Year.VirginiaLutheranshttp://www.blogger.com/profile/01102531413899821654noreply@blogger.comtag:blogger.com,1999:blog-23841849.post-49848892837858430442007-12-25T06:56:00.000-05:002007-12-25T07:05:51.178-05:00Merry Christmas!Merry Christmas to everyone. Verses taken from biblegateway.com, Isaiah 9:1-7 (KJV):<br /><p> <span id="en-KJV-17831" class="sup">1</span>Nevertheless the dimness shall not be such as was in her vexation, when at the first he lightly afflicted the land of Zebulun and the land of Naphtali, and afterward did more grievously afflict her by the way of the sea, beyond Jordan, in Galilee of the nations. </p><p> <span id="en-KJV-17832" class="sup">2</span>The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon them hath the light shined. </p><p> <span id="en-KJV-17833" class="sup">3</span>Thou hast multiplied the nation, and not increased the joy: they joy before thee according to the joy in harvest, and as men rejoice when they divide the spoil. </p><p> <span id="en-KJV-17834" class="sup">4</span>For thou hast broken the yoke of his burden, and the staff of his shoulder, the rod of his oppressor, as in the day of Midian. </p><p> <span id="en-KJV-17835" class="sup">5</span>For every battle of the warrior is with confused noise, and garments rolled in blood; but this shall be with burning and fuel of fire. </p><p> <span id="en-KJV-17836" class="sup">6</span>For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace. </p><p> <span id="en-KJV-17837" class="sup">7</span>Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this. </p>VirginiaLutheranshttp://www.blogger.com/profile/01102531413899821654noreply@blogger.comtag:blogger.com,1999:blog-23841849.post-14948308367075983342007-12-10T22:18:00.000-05:002007-12-10T22:36:03.110-05:00Troubling...I know is has been a while since I blogged, but time has slipped away lately. I do want to post something that was troubling from Sunday, 8 days ago. My family was all ill with a very bad cold (we are still on the tail end after 2 weeks), so I decided to go to the local LC-MS Church. The service was uneventful, and the sermon less Scripture and more pep talk. The part that was most disturbing came at the end. In the narthex, in full view of the main door was a listing of the Ten Commandments. They were, however, the reformed version (4 God centered and 6 worldly, with the change from "Thou shalt not murder." to "Thou shalt not kill."- a big difference). I brought up that this was not in keeping with Lutheran Confessions (what all LC-MS churches are supposed to follow), I got a weak, noncomittal reply from the senior paster. The response was, paraphrasing, that a member had given it "in love" and, well, they just didn't have the "guts" to let this member know that it wasn't right! He <span style="font-style: italic;">willingly and knowingly</span> let incorrect teaching exist because he, as he claimed, didn't "have the guts"! This is appalling. This is also why I drive an hour one way every Sunday- to ensure my family are properly taught good Doctrine.<br /><br />I am troubled that Pastors are allowed this lee-way and who allow poor doctrine to invade the church. I think this is a fundamental problem within the LC-MS church- a lack of discipline within the church. No amount of "Ablaze" or Church Growth Movement will stem the flow of dissatisfied church goers who simply wanted the Word or are enticed by shiny "worship" baubles pandered by other, larger churches. If the LC-MS doesn't enforce some discipline among the Pastoral office, she is in for a rough future.VirginiaLutheranshttp://www.blogger.com/profile/01102531413899821654noreply@blogger.comtag:blogger.com,1999:blog-23841849.post-63130061861520338812007-11-11T20:06:00.000-05:002007-11-11T20:20:37.171-05:00Good Article on Gov't and AuthorityThis was a <a href="http://www.burrintheburgh.blogspot.com/">pertinent article</a> by Pastor Stiegemeyer on the authority of a government. <span name="intelliTxt" id="intelliTXT">Enjoy Pastor Stiegemeyer's article- it is a very good one. </span><br /><br />The rancor in American politics is frighteningly high. We also just had an election day last Tuesday and the Presidential debate has been going on for about a couple weeks shy of eternity (alright, closer to a year and a half..). It is understandable that some of us has our government on our mind. We also read of politicians saying strange things, like this one from Cuba's Vice President "<span name="intelliTxt" id="intelliTXT">a president's legitimacy stems not only from his election by voters ... he must also be legitimate in the exercise of power." This is in opposition to the authority given by God to serve and protect the people. Legitimacy comes from God alone.<br /><br />However, our first allegiance is to God. In a world of political correctness, a man can be seriously incriminated for simply implying some sort of discrimination. In Finland, a <a href="http://www.worldnetdaily.com/news/article.asp?ARTICLE_ID=58484">Lutheran Pastor has been brought under charges for sex discrimination</a> for not conducting a service with Communion with a female pastor. He is following God's design and is in trouble. I stand behind his decision because he did what God directed, not what man, or in this case a woman, wanted. If you don't think it won't happen here in the US, just wait a couple more years. I wouldn't be surprised.<br /></span>VirginiaLutheranshttp://www.blogger.com/profile/01102531413899821654noreply@blogger.comtag:blogger.com,1999:blog-23841849.post-47541061069434157142007-10-22T20:41:00.000-05:002007-10-22T20:54:09.921-05:00Soft versus HardI work in the Aerospace and Defense business, and there are two types of "kills" in a military mission. There is the "Hard Kill" where something explodes, disintegrates, or otherwise dies in a fairly certain fashion. A "Soft Kill" is a result that renders the target unable to fight, but not necessarily dead. This "soft kill" is hard to figure out if it has worked in most cases, leaving the slight doubt that the target might still be able to shoot. It occurred to me that this is analogous to how people in general view sin. They haven't done the "hard sins" of praying to budda, allah, or some other deity. They haven't stolen from a bank, shot anyone, committed adultery, or used God's name in vain. Often, however, the "soft" sins are committed with abandon. They deny God's deity through evolution and trust in their 401k and job security. They steal what is other's due by skipping payment here or there. They support murder through abortion and murder in their hearts by wishing evil on another. They lust after pictures of women/men as long as they "look but don't touch." They hit their hand with a hammer and the next words are "G-- D--- IT!" These "soft kills" are just as deadly, even if they seem less dangerous. Just a different way of terming it, but the end is the same. Thank God for the sacrifice of Christ!VirginiaLutheranshttp://www.blogger.com/profile/01102531413899821654noreply@blogger.comtag:blogger.com,1999:blog-23841849.post-57451600575204152952007-10-07T18:23:00.000-05:002007-10-07T18:38:55.867-05:00Victor's ParadePastor's sermon today spurred an interesting thought in my mind. The background are verses discussing Christ's return to heaven at Ascension. One of the verses Pastor used was from Psalm 24:7 "Lift up your heads, O you gates; be lifted up, you ancient doors, that the King of glory may come in." There is a "challenge and response" methodology in Psalm 24. One demanding the doors be opened, and the challenge being "Who is it?" The response between the two is a victor's style request of a king returning from battle victorious. It reminded me of the parades Rome would put on when a general returned from a successful campaign. The general would parade through Rome's streets, trailing behind him the spoils of war. Usually captives, treasure, and exotic beasts would be behind him, showing a sample of the spoils for the emperor. It occurred to me that Christ, upon returning to Heaven's Gate, was doing the same thing. He was returning as the victor. He paraded through the gate to show the victory and the spoils. The spoils were Himself as the resurrected Christ- the first resurrection of any man. <br /><br />I found it to be interesting the duality carried even to Heaven with the Ascension, as it has to if Christ is truly raised man and God in one. I guess I shouldn't be too surprised, but one is always learning and finding new things in the Word.VirginiaLutheranshttp://www.blogger.com/profile/01102531413899821654noreply@blogger.comtag:blogger.com,1999:blog-23841849.post-89078224503239346532007-08-23T20:54:00.000-05:002007-08-23T21:11:20.880-05:00Thorns of the Soul<a href="http://www.drudgereport.com/">Drudge Report</a> carried a link to a Times article on Mother Teresa, or rather her "<a href="http://www.time.com/time/world/article/0,8599,1655415,00.html">Crisis of faith</a>," as exposed in her letters and confidential writings to Priests and confidants. First, she wanted those writings destroyed, but she was overruled by the Vatican and her request ignored by the recipients. Her main concern was the focus on herself and not Christ, and I think this is an important point they overlooked. But, given that these writings exist, the article is interesting and actually fairly decent. Obviously you miss the context of the writings, but it is clear from some of it that she couldn't "feel" God's presence in her life and was "tortured" by that. Some of the text of "conversations" with Jesus sounds a bit like Satan to me. They include an emphasis on works and doing something for God, which is what leads me to that conclusion. They also have a "passive aggressive" tone that I don't find Christ using anywhere in the Bible.<br /><br />The article is also startling in how it shows the danger of emphasis on works. I don't think she ever felt like she did enough. I also noticed that all of the people who conversed with her never mentioned (at least in the article) the promises of God. To be sure, that was probably assumed. However, don't we all need to hear that from time to time?<br /><br />It is a good read and I recommend it simply for the perspective it places. The article does have a section near the end that includes the assertion that faith isn't a feeling. I am sure this is news to Charismatics and contemporary worship devotees.<br /><br />I just wish the people who she confided in would have gone a little farther and mentioned the promises of God, and if they did that it had been included in the article. I think that portion of the Gospel would have been the salve to her soul, as well as anyone else traveling in "the shadow of the valley of death..."VirginiaLutheranshttp://www.blogger.com/profile/01102531413899821654noreply@blogger.comtag:blogger.com,1999:blog-23841849.post-12733007453034859972007-08-12T21:35:00.000-05:002007-08-12T21:49:07.513-05:00Sin RightsIf you read through the Old Testament, you will come across the phrase "..did what was right in their own eyes..." a significant number of times, relating to Israelites and their disobeying of God's Word. Sometimes it reads almost like a broken record where the punishment and the straying are only verses apart. This same phrase comes to mind when I see fellow Christians wallowing into areas they don't belong with reckless abandon. A case in point is the <a href="http://www.foxnews.com/story/0,2933,293007,00.html">ELCA looking to "accept" homosexuals</a>, even to the point of ordination! For those who wonder what the fuss is about, see this excellent post from Cyberstones titled <a href="http://redeemer-fortwayne.org/blog.php?msg=7443">The Power of Naming an Enemy</a>. Rebellion against God is the essence of sin. Homosexuality rebels against the order God has made, the nature of the blessings of marriage, and the marring of those two aspects in the imagery of Christ and his bride, the Church. We want to "not offend" and let people do what they think is right. But a Christian must call a sin a sin, lest he grow blind to it.<br /><br />The devil always says "Did God really say....?" because that is one of the most effective weasels he has. God has said "Thou shalt not commit adultery." We twist that around to any number of meanings. Our flesh cries out "I have a right!" God, if He so cared to, could respond (rightly) "To do what?!" We wouldn't have a great answer to the Creator of all things. Our flesh just wants the right to sin. The warfare we face to beat back this devilish impulse is intense and we will fall a multitude of times. Only God fighting for us keeps us from falling forever. Thank God He has the right to choose to fight on our behalf!VirginiaLutheranshttp://www.blogger.com/profile/01102531413899821654noreply@blogger.comtag:blogger.com,1999:blog-23841849.post-7619572119955842402007-07-29T20:20:00.000-05:002007-07-29T20:33:37.576-05:00Soldiers and HeavenThe <span style="font-style: italic;">Life of the World</span> (a publication of the LC-MS Seminary in Fort Wayne, IN) had the theme of chaplains for its current issue. An article titled <a href="http://www.lifeoftheworld.com/lotw/article.php?m_vol=11&m_num=3&a_num=6">"What does this mean?"</a> discussed Luther's arguments that a soldier is not in peril of eternal damnation due to his vocation as a soldier. And I agree with this article. However, I cannot seem to rectify myself to full satisfaction the difference between soldiering in ancient times and the American methodology. Previous generations were conscripted (drafted in modern parlance) to fight when there was an enemy. The only other source of soldiers were mercenaries who fought for money. The modern American soldier is a "volunteer", which means they sign up for service without being directly "asked" to do so. While this is a proper vocation as it is an arm of the government <span class="blsp-spelling-error" id="SPELLING_ERROR_0">emplaced</span> by God, does the vocation take on a slightly less proper hue when the soldier is a volunteer versus a draftee? I don't think it would, but I can't seem to reason out the solution. Thoughts on the subject are welcomed.VirginiaLutheranshttp://www.blogger.com/profile/01102531413899821654noreply@blogger.comtag:blogger.com,1999:blog-23841849.post-49670642631787751672007-07-20T22:37:00.000-05:002007-07-20T22:40:29.540-05:00PlugThis is a quick plug for my Pastor's blog. You can find it <a href="http://esgetology.blogspot.com/">here</a> and I will be adding it, when time permits, to my sidebar. Enjoy!<br /><br />As an aside, I think time will be more permissive for posting soon as I am changing jobs which will reduce the commute (at least 30 minutes one way!). But, I have a paper to write, so until Aug. 1, I will still be spotty. Then I will pick up with some stuff on Ablaze.VirginiaLutheranshttp://www.blogger.com/profile/01102531413899821654noreply@blogger.comtag:blogger.com,1999:blog-23841849.post-90970582092966939462007-07-07T16:18:00.000-05:002007-07-07T16:20:05.980-05:00Still HereMy apologies for not posting lately, but life has been fairly busy. I have spent a large amount of time between family, house repairs, changing jobs (official in two weeks) and an assortment of other duties. I hope to post more in the near future once the new job starts. Until next time, God's blessings.VirginiaLutheranshttp://www.blogger.com/profile/01102531413899821654noreply@blogger.comtag:blogger.com,1999:blog-23841849.post-41482908511075996512007-05-16T20:38:00.000-05:002007-05-16T20:58:33.502-05:00Persecution of the ChurchI wanted to bring some examples of persecution of the Faith through direct and indirect means. I am not sure how much you see, but these came across my screen in the past day or so. The Devil is alive and well, and assaulting the Church anywhere he can.<br /><br /><a href="http://www.foxnews.com/story/0,2933,273075,00.html">Read about the Taliban giving Christians until this Thursday to convert </a>to islam or face bombings. Obviously the Christians are concerned, but apparently not the government officials. Hopyfully they stand firm in their faith, even to martyrdom. I am sure many churches in the US would also provide sanctuary for those leaving town/country. I wonder if there is anything we can do through our missionary channels.<br /><br /><a href="http://www.foxnews.com/story/0,2933,272955,00.html">Hong Kong is pondering giving the Bible an "indecent" rating.</a> I guess it has too much sex and violence for the Chinese to distribute directly. This is probably a means to censor and track those who buy it. I doubt that people are genuinly offended by the sex and violence, but the parts about "Thou shalt..." and their sinful flesh.<br /><br /><div style="text-align: left;">One last one, and this one is self-inflicted. Can you imagine your pastor dressing up as a... clown?! Niether can I, but I<a href="http://www.christianworldviewnetwork.com/article.php/1979/Todd_Friel"> came across this </a>and I couldn't believe it. This is self-inflicted by inciting derision of the church through crappy theatrics. The pastor has <a href="http://www.adventlutheran-suntree.com/devotion-page.php">this to say in response</a>. He ends by saying <span style="font-family: georgia;font-size:100%;" >"</span><span style="font-family: georgia;font-family:Verdana, Arial, Helvetica, sans-serif;font-size:100%;" >So, those of you pursuing us, God bless you! See you in heaven! Lord, thank you for being the judge for us, so we don't have to judge others." He has no idea what he is doing. This is a prime example of being so doctrinally lax, your faith falls out. The phrase "Doing what was right in their own eyes" comes to mind. I pity the congregation and their pastor. If their souls aren't in danger now, they most certainly will be in the near future. <br /><br />Pray for all believers. We are in a war to end all wars in the spiritual sense. Gird yourself with prayer and faith for the battle is long, but the war won.<br /></span></div>VirginiaLutheranshttp://www.blogger.com/profile/01102531413899821654noreply@blogger.comtag:blogger.com,1999:blog-23841849.post-12280628971717090612007-05-02T19:44:00.000-05:002007-05-02T19:46:12.820-05:00Rebirth!This has been my first opportunity to post, but my son was Baptised last Sunday. A new Christian and a new man (in baby form of course). Childbirth is an amazing thing. Rebirth into Christ even more so. Praise God!VirginiaLutheranshttp://www.blogger.com/profile/01102531413899821654noreply@blogger.comtag:blogger.com,1999:blog-23841849.post-68217895665981501492007-04-17T20:50:00.000-05:002007-04-17T20:56:08.251-05:00Sadness...This is the first opportunity that I have had on writing since my last post. This weekend has been a roller-coaster. My son was born Friday morning after a relatively uneventful labor which changed dramatically with a footling breech birth that had to be delivered via c-section after the water broke. I was just recovering from the birth when the news reached me yesterday about the shooting at my alma mater, Virginia Tech. Anytime news like this reaches me, it just generates such sadness and a loss to even understand. This is even more so when it is somewhere I know, and really do love to be at. Man is sinful, and that is why these things happen. Americans aren't good, no one is. That is why Christ had to save us. Pray for those who lost loved ones and those who have been wounded. God bless those affected, and those on campuses around the country and the globe.VirginiaLutheranshttp://www.blogger.com/profile/01102531413899821654noreply@blogger.comtag:blogger.com,1999:blog-23841849.post-53124131623512144542007-04-15T21:10:00.000-05:002007-04-15T21:22:18.329-05:00RepetitionThis blog will be short because my third child, a son, was born on Friday morning and I have been fairly busy with other important matters. I had to put this out because it puts in clear focus the reason for those "repetitive, boring services" that are the same week after week. You learn them! Doubt it? I don't. Last night, while dressing my two kids for bed, my daughter started saying a phrase that I couldn't help but wonder at. She was saying "very God of very God..." over and over. She was reciting part of the Creed without studying it! I explained where it came from and the next couple lines before she lost interest, but she knows part of the Creed. She is 3!<br /><br />The service is the basics of the Word, and the Readings and the Sermon should include the meat. But the point of the repetition is to teach the service, the psalms, and the important aspects without the need for fancy classes. It is placed in the rote memory. It is just there. If you toss that out for ever changing services, there is no continuity. You deprive yourself and your kids from the consistency and the rote memory of the Church. It isn't a catch all for preventing apostasy, but it is a great spot to start. If you don't have a doctrine, how do you know if you have left it?VirginiaLutheranshttp://www.blogger.com/profile/01102531413899821654noreply@blogger.comtag:blogger.com,1999:blog-23841849.post-72660726632526557122007-04-04T20:16:00.000-05:002007-04-04T20:23:37.471-05:00Bumper StickersYou can learn a lot from bumper stickers. I saw one today that, I believe, is used by pro-abortion supporters. The sticker said "Keep your theology off my biology." Catchy, huh? There were also several budda references and Eastern mysticism stickers. My thought was "without "theology" (ie God), you wouldn't have a biology." People think they can force God out just by saying "I don't believe in you," as if God is an "imaginary friend" that you can wish away. It is sad, but it is a fact of the fallen human nature. Sometimes what people stick on their bumpers (or email signature or whatever) gives you better clues as to who that person is than actually meeting them. I try to avoid stickers myself- I don't want to peel them off later on when they are faded. Plus, if I put a Christian sticker on, then violate a law (regardless of intending to or not), I might cause someone to fall. So my car is boring.<br /><br />So, what's on your bumper?VirginiaLutheranshttp://www.blogger.com/profile/01102531413899821654noreply@blogger.comtag:blogger.com,1999:blog-23841849.post-6973681868224477012007-03-26T19:34:00.000-05:002007-03-26T19:46:07.826-05:00Steeped in the SecularMany of us view our Church as a sanctuary from the trials of life. And it is, for the most part. However, how many of you look closely at how the Church body has slowly absorbed the world? <span class="blsp-spelling-corrected" id="SPELLING_ERROR_0">Suffrage</span> for almost everyone in the church is a new, "<span class="blsp-spelling-corrected" id="SPELLING_ERROR_1">American</span>" thing. <span class="blsp-spelling-corrected" id="SPELLING_ERROR_2">Suffrage</span> for women is controversial because, given the nature of the Church, some of the votes might involve matters of theology. Since the wife is to be submissive to the husband in <span class="blsp-spelling-error" id="SPELLING_ERROR_3">Churchly</span> things (<a href="http://www.biblegateway.com/passage/?book_id=56&chapter=5&version=31"><span class="blsp-spelling-error" id="SPELLING_ERROR_4">Eph</span> 5:22-33</a>), this poses a theological <span class="blsp-spelling-corrected" id="SPELLING_ERROR_5">dilemma</span>. If you thought this was easily corrected, try to change it. The reaction would be more <span class="blsp-spelling-corrected" id="SPELLING_ERROR_6">strenuous</span> than if you asked to change the Creed! (Sad state of affairs)<br /><br />There are other encroachments that depend on the Church body. Some liberal churches want "current music" (another way of saying they want to be entertained). Some Churches still have the American Flag flanking the altar. (It belongs elsewhere.) The avenues are many, varied, and muddy the line between Church and the world. So please be careful, and teach people the meaning of the <span class="blsp-spelling-error" id="SPELLING_ERROR_7">Churchly</span> things. Hopefully then you can remove the secular without resorting to a divisive conflict.VirginiaLutheranshttp://www.blogger.com/profile/01102531413899821654noreply@blogger.com